MoNoRi-Chan/D-982/Quotes

Quotes that was said in the past by MoNoRi-Chan, it may or may not originated from him but have a memorable meanings.

You don't want to do anything, but you don't want to do nothing.
You don't want to go to sleep, but you don't want to be awake.
You don't want to put in the effort, but you want to do it.
What you want to do is just stop existing.
But you can't do that with without dying.
And you don't really want to do that either. 

This tweet reflects a sense of internal conflict and ambivalence. The author expresses a desire to escape or cease existing, but also acknowledges the reluctance to take extreme measures like dying. The conflicting desires to not engage in any activity while also desiring a sense of purpose or accomplishment create a paradoxical situation. It highlights a struggle with motivation, finding a balance between action and inaction, and a yearning for a different state of being. Overall, the tweet captures a complex emotional and psychological state.

 It's neither not happening nor happening. It'll always not exist, yet exist in our minds. 

This tweet plays with the concept of existence and perception. It suggests a paradoxical state where something simultaneously exists and doesn't exist, highlighting the subjective nature of reality. It implies that certain things may exist only in our minds or as abstract concepts, yet they hold significance and influence our thoughts and experiences. The tweet invites contemplation about the nature of existence, perception, and the interplay between the tangible and intangible aspects of our world.

The tweet draws a parallel to the Mandela Effect in the sense that both concepts explore the complexities of perception and memory. The Mandela Effect refers to a phenomenon where a large group of people remembers an event or detail differently from what is documented or believed to be true. Similarly, the tweet presents a scenario where something seems to exist or not exist simultaneously, highlighting the subjective nature of our experiences and the fallibility of memory and perception. Both the Mandela Effect and the tweet prompt us to question the reliability of our own recollections and the malleability of our perception of reality.